Tuesday, 11 February 2014

Problem with Abd-AlAziz's arguments.

Most of us have seen the resurgence of Maulana Abd-AlAziz on Media. This has come amongst the talks with the Taliban as one of their interlocutor. Most of us, are old enough to, remember his famous last
minutes, escape effort from the siege of Lal Masjid in Burqah. He has been very passionately arguing about the Imposition of Sharia Law in Pakistan and fighting his case very eloquently. Few nights ago I could see him on almost all TV Channels blasting his political and religious opponent with his passionate, sellable and ,on surface, logical points.

Whats making me angry and worried is this; why nobody was able to 'shut his mouth' if I may put it a crude form. We could see this in most all programmes that the participants were from same political, religious and ideological backgrounds saying almost same things with slight different words. I see no difference between Abd-AlAziz, Mufti Kiffayat of JUI-F and Siraj Al-Haq of JI. They were all defending same things with little
difference beyond the surface. And when any one else Like Marvi Sarmad, Hamid Raza or other tried to present counter-narrative, they were stopped and everyone else Joined  Abd-AlAziz to attack them. I don't have any problem with Abd-AlAziz and Co having different opinions than mine or others. I believe in diversity and pluralism. But what they are trying to sell, portray or and propagate is neither diverse nor pluralistic. I think all of us who believe in a diverse, pluralistic and progressive Pakistan must need to counter that narrative and must so do with rational arguments. The flaws which I found in Abd-AlAziz's arguments are the following


I think we all who believe that  religion is a personal matter and I am responsible and answerable for my acts only and only to my creator, should and must stand in front of this efforts. The effort to take that right away from me and be outsourced to a scary mullah has no idea of present world and modern times.


Constitution is Un Islamic (ie Kuffr) : This is the most absurd argument which is repeatedly being broadcasted free of cost to millions and millions of Pakistanis. This is blatantly untrue. I believe that constitution like a country or a house or a hospital cannot be either religious or irreligious. But as far as principles,on which this constitution is based on, is concerned they are very much Islamic. The signatures of eminent religio-politcial authorities of the time is an unequivocal evidence that the founding principles of the constitution are Islamic. This is the only piece of document where all the sects living In Pakistan, all the political parties and an overwhelming Majority of the civilians in this country, agree upon. Its because of this Importance of its being the consensus document among the citizens of Pakistan that all the dictators never manage to repeal it. Maligning a consensus document and then presenting one brands of Islam as a divine law is a very dangerous route which will only lead to bloody civil war and anarchy.


State Needs to Implement Sharia: This is another argument given many times by the Abd-AlAziz and Co. In order to understands completely one need to understand the difference between a sin and crime. These are
two different term and had different meanings. Sin is a subject of religion and reward or punishment will be by the supreme authority of that religion. Demanding that somehow state should punish for the "sins" is not right. What Abd-AlAziz wants is that state should leave its most important jobs (security , health, education, infrastructure and Jobs for its citizens) and start smelling peoples breath for alcohol, or check length of peoples beard or women's dress and chastity. I think its wild ghost chase and state had never, can never and will never achieve. One typical example from recent past is of Taliban Regime of Afghanistan, they used thestate power to impose sharia, morality, modesty, and  good manners. But when the regime was toppled there were queues in front of barber shops to get the beard shaven off and women burning their Burqahs.

Maullahs has Right to Interpret Sharia: This is what Abd-AlAziz & Co actually wants to gain from Sharia. I think what they want is to have a sole right to interpret Sharia for state. By this these people will control states domestic, foreign and most importantly its monetary policies. As our current constitution says Allah has sovereignty that will be exercise by the representatives of the people of Pakistan. What these Mullah want to do is this; they want to take people of Pakistan and their representative out from the equation and want themselves to exercise that right of sovereignty of Allah. I feels very much disgust with mere idea of that people like Abd-AlAziz will be telling me, my wife, my children what's commands of Allah for us. A really Scary scenario to even think of.

Saturday, 8 February 2014

Sharia as they (taliban) see it!

1-Mulla will have a sole, proprietary right of interpreting Sharia.
2-Only certified pious, "aadil", male person will be able to contest elections.
3-No Co-education
4-No Films
5-No Music.
6- Probably no Female allowed to drive
7-Only Halal Sports
8-Ban on TV
9-State will make sure that you do 5 Namaz, 30 Rozay, 1 Hajj and  Zakaat unless you hold a Valid exemption certificate.
10-State will have a right to jump into your bed room and search your laptops to see, Are you involved in Halal activities or not?
11-You will have to keep a valid Nikkah Nama if you have a wife; otherwise get ready to have 100 lashes or  stoning to death.
12-state will be able smell you breath and ask you to blow into Alco-Meter.
13-If you are lucky enough to have a religious believes, you will have to show a proof that those believes are inline with the state's authenticated believes no just heresy.
14-Muharram jaloos, Milad-e-Nabi, Urs, Shab-e-Biraaat , and all othr Biddahs of similar kind will be completely banned.
15-state will define whats modesty and whats vulgarity and will make sure you adhere to that definition.
16- New Year, Chrismas, Valentine day, Basant; Dont even dare to think about these.
17-Forget about you right to abuse to your elected leaders, Khalifah's respect will be part of Sharia Law.


list goes on and on ------------------

میرے قاتلوں اور محافظوں کے درمیان ہوتے مذاکرات


Saturday, 25 January 2014

توں دھرتی دا مانڑ مھابا توں دھرتی کا راجہ ---- میں اجڑی دی پارت ہوئی نور محمّد خواجہ

توں دھرتی دا مانڑ مھابا توں دھرتی کا راجہ 
میں اجڑی دی پارت ہوئی نور محمّد خواجہ 

نور محمّد نارووالا حاجی پور دأ سائیں
حق دی گول اچ ٹردیں ٹردیں پہنچا تیڈے تائیں
تیکوں ڈیکھ کے خود کون وسریا ، وسریاں جھوکاں جھاییں
بس ول یاد ریھونس ہر دم  تیڈیاں یار اداییں
در تیڈے تے آکے خود کون پکھی واس سڈاوے
نکھڑ کے تین توں حاجی پور اچ عیسیٰ  بنڑ کے آوے 

توں دھرتی دا مانڑ مھابا توں دھرتی کا راجہ 
میں اجڑی دی پارت ہوئی نور محمّد خواجہ 

یاد ایی سانول ، عاقل ناں د چھج بدھڑاں بنڑ آیا
تیڈے رہ دی خاک سڈا کے تیڈا قرب کمایا 
تیڈے کولوں ، تیکوں پن تے فیض ایھوجھیاں پایا 
جیندی پشتوں عشق دا دریا پیر فریدن جایا 
جییں تے دید مہر دی کیتی ؛ جینکوں اپنڑا جانڑی 
اْنھکوں یار امر کر چھوڑی ؛ روز قیامت تانڑی 

توں دھرتی دا مانڑ مھابا توں دھرتی کا راجہ 
میں اجڑی دی پارت ہوئی نور محمّد خواجہ 

علم عمل دا ویس لہا کے ؛ سک دے پاکے گانھڑے 
آکے تیڈے چشت نگر دیاں ، چم چم ریتوں چھانڑے
جانڑے سب کجھ تیں دلبر کوں؛ کجھ نا آپ کو جانڑے 
اینجھیں مست حیاتی پاتی ؛ میل کے تیڈے بھانڑے 
جہیں ڈینه حفظ مکمل کیتوس، تیڈے رخ انور دا 
بنڑ گیے آپ جمال الله دا؛ منگتا تیڈے در دا 

توں دھرتی دا مانڑ مھابا توں دھرتی کا راجہ 
میں اجڑی دی پارت ہوئی نور محمّد خواجہ

ایویں ہک دینه روح توں لْتها مانڑا خان روہیلہ 
ٹرٹ کے ڈٹھا قدمیں سائیں دے ، آیا کرم دا ویلا
بعد ایندے ول بہنڑ ناں ڈتوس ؛ سک دا شیر بریلہ
توں بینر سانول کجھ نہ سجھس جھر ، جنگل نہ بیلا 
دیکھ کے اوندے پیریں جھالے، ترس ایھوجھاں آیو
شاہ سلیماں رتبہ دے کے ، سنگھڑ تخت ٹھہرایو

توں دھرتی دا مانڑ مھابا توں دھرتی کا راجہ 
میں اجڑی دی پارت ہوئی نور محمّد خواجہ

بعد مدت ول بھوییں تے آیا ہک صاحب سلطانی 
نور محمّد سائیں توں جایا نور صمد دل جانی 
جیندی جھوک جہاں ہے سارا ؛ او شہباز آسمانی 
چمدن خاک تھلوچھڑ جیندی ، روہی واس دامانی 
ایجھان سجھ بنڑ دھرتی اتے آیا تیڈے در توں 
لْتها من دے ماڑیں اتے ، ابھریا چشت نگر توں 

توں دھرتی دا مانڑ مھابا توں دھرتی کا راجہ 
میں اجڑی دی پارت ہوئی نور محمّد خواجہ

سالک صفتان مہر وفا دیاں ؛ ڈٹھیم یار کھرل وچ 
تیں جھیاں کوئی لجپال وی ہوسی ناں ہا سوچ عقل وچ 
ٹیکوں ڈیکھ کے ڈکھڑے سارے ٹل ویندے ہن پل وچ 
گل گیں کوں سائیں گل جو لیندیں تہوں پیاں سین دے گل وچ 

توں دھرتی دا مانڑ مھابا توں دھرتی کا راجہ 
میں اجڑی دی پارت ہوئی نور محمّد خواجہ

Wednesday, 4 December 2013

ز ہد اور رندي



اک مولوي صاحب کي سناتا ہوں کہاني 
تيزي نہيں منظور طبيعت کي دکھاني 
شہرہ تھا بہت آپ کي صوفي منشي کا 
کرتے تھے ادب ان کا اعالي و اداني 
کہتے تھے کہ پنہاں ہے تصوف ميں شريعت 
جس طرح کہ الفاظ ميں مضمر ہوں معاني 
لبريز مےء زہد سے تھي دل کي صراحي 
تھي تہ ميں کہيں درد خيال ہمہ داني 
کرتے تھے بياں آپ کرامات کا اپني 
منظور تھي تعداد مريدوں کي بڑھاني 
مدت سے رہا کرتے تھے ہمسائے ميں ميرے 
تھي رند سے زاہد کي ملاقات پراني 
حضرت نے مرے ايک شناسا سے يہ پوچھا 
اقبال ، کہ ہے قمري شمشاد معاني 
پابندي احکام شريعت ميں ہے کيسا؟ 
گو شعر ميں ہے رشک کليم ہمداني 
سنتا ہوں کہ کافر نہيں ہندو کو سمجھتا 
ہے ايسا عقيدہ اثر فلسفہ داني 
ہے اس کي طبيعت ميں تشيع بھي ذرا سا 
تفضيل علي ہم نے سني اس کي زباني 
سمجھا ہے کہ ہے راگ عبادات ميں داخل 
مقصود ہے مذہب کي مگر خاک اڑاني 
کچھ عار اسے حسن فروشوں سے نہيں ہے 
عادت يہ ہمارے شعرا کي ہے پراني 
گانا جو ہے شب کو تو سحر کو ہے تلاوت 
اس رمز کے اب تک نہ کھلے ہم پہ معاني 
ليکن يہ سنا اپنے مريدوں سے ہے ميں نے 
بے داغ ہے مانند سحر اس کي جواني 
مجموعہ اضداد ہے ، اقبال نہيں ہے 
دل دفتر حکمت ہے ، طبيعت خفقاني 
رندي سے بھي آگاہ شريعت سے بھي واقف 
پوچھو جو تصوف کي تو منصور کا ثاني 
اس شخص کي ہم پر تو حقيقت نہيں کھلتي 
ہو گا يہ کسي اور ہي اسلام کا باني 
القصہ بہت طول ديا وعظ کو اپنے 
تا دير رہي آپ کي يہ نغز بياني 
اس شہر ميں جو بات ہو اڑ جاتي ہے سب ميں 
ميں نے بھي سني اپنے احبا کي زباني 
اک دن جو سر راہ ملے حضرت زاہد 
پھر چھڑ گئي باتوں ميں وہي بات پراني 
فرمايا ، شکايت وہ محبت کے سبب تھي 
تھا فرض مرا راہ شريعت کي دکھاني 
ميں نے يہ کہا کوئي گلہ مجھ کو نہيں ہے 
يہ آپ کا حق تھا ز رہ قرب مکاني 
خم ہے سر تسليم مرا آپ کے آگے 
پيري ہے تواضع کے سبب ميري جواني 
گر آپ کو معلوم نہيں ميري حقيقت 
پيدا نہيں کچھ اس سے قصور ہمہ داني 
ميں خود بھي نہيں اپني حقيقت کا شناسا 
گہرا ہے مرے بحر خيالات کا پاني 
مجھ کو بھي تمنا ہے کہ 'اقبال' کو ديکھوں 
کي اس کي جدائي ميں بہت اشک فشاني 
اقبال بھي 'اقبال' سے آگاہ نہيں ہے 
کچھ اس ميں تمسخر نہيں ، واللہ نہيں ہے
 

Friday, 8 November 2013

جس کا نانا نبی (ص) سید الانبیا


جس کی ماں (ع) سیدہ ؛ طیبہ، طاہرہ

جس کا بھائی حسن(ع) کوہ جود و سخا

باپ (ع) مشکل کشا ، والی ھل اتا

اس حسین ابن حیدر (ع) کو میرا سلام





[با نذر امام عالی مقام (ع) از طرف خواجہ اویس خلیل]

Wednesday, 16 October 2013

Future of Afghanistan; A Reply to Dr Babar Awan

This is written in response to Dr Baber Awan column in daily Jang dated 15/10/13. I read that because Hassan Nisar praised that column in his own column next day.

I personally don't think Dr Awan analysis is much different that what we hear most days on TV. Bottom line of his theory is that war in Afghanistan, Iraq and Arab spring is a design of  the US, with the help of Arab "petro-dollars" to make sure Israel territorial security could be established. He also added India into it. According to him US wanted to give India a leadership role in South East Asia.

I personally think this is flawed theory and is mainly based on the same flawed pretext that US is the enemy of the Muslims and it wanted to 'get them'. The theory that there is an axial of evil in the world which includes US, Israel and India. This is based on the same pretext where most (right wing) theories are based. This is what most notorious , conservative, commentators in Pakistan believe in including Zaid Hamid, Ansar Abbasi, Orya Maqbool Jan and others. This is where all their further theories stem from. i.e "Malala is good innocent girl But now has been high jacked by the west", "TTP are our own rouge children which are rough because of US policies", "Afghan Taliban are doing Jehad against US" so on so forth.

I think all these events Dr Awan tried to lump together in one theory are actually multifactorial. War in Afghanistan and Iraq had different reasons. Same way Arab spring has different factors in different countries. Lumping these all together, creating a picture of own choice with these amalgamated facts with wrong assertions and interpretations I think qualifies as intellectual dishonesty. Afghan war was done because US was attacked by people who were hiding in Afghanistan. No world power ever in the history of the world, when attacked like this, could afford to let its enemy go without punishment because it weakens their position as world super power.

Iraq war has totally different dimensions US oil companies interests, some concerns about mass destruction weapons, and a rouge state to world superpower in middle of  strategically  important area were the few reasons which lead to Iraq War. Arab spring was different reasons , rise of social media, people's awareness of their rights and freedom, chronic dictatorships, poor living conditions all synch together lead to a genuine upbringing among Arab youth. This took many in west including US by surprise, they never expected that to happen. US couldn't control or guide it otherwise they would never let go their best man in Egypt Husni Mubarak who guaranteed Israeli security for decades.

US (like any other country in the world) is neither anyone's permanent friend nor anyone's permanent enemy. It has it's own interest and policies in line with its own benefit, progress and prosperity. If our interest synch with US interest then we are friends and if our interests contradicts with US interests then we aren't friends. The level and severity of the clash of the interests between any countries dictates their relationship with each other.


Sunday, 13 October 2013

Eid Al-Adha




Muslims all over the world will be celebrating Eid Al-Adha in next few days. Its an occasion which marks the culmination of Hajj, a holy Pilgrim to the Holy shrine of Makkah. Its also a remembrance to the great sacrifice of Prophet Abrahim PBUH, When he sacrificed his beloved son for Allah's command. Allah replaced his son with an animal from the heavens. As the story goes Abraham saw the vision that Allah asked the sacrifice of his son, He spoke to his son,which happy agreed.He laid his son and was about to slit his throat, an angle came down to him and replaced thats sacrifice with an animal from the heavens. This is depicted very well in these pictures.  


Now Muslims all over the world celebrate this day by Sacrificing animals to Allah for fulfilling of the old age tradition. Its empirically,almost compulsory for all able Muslims to do this act on the day of Eid Al-Adha. Muslims all across the World sacrifice different animals on these days. Theologically its Not a compulsory act ie farḍ but a sunnah of the prophet PBUH.  But majority of the muslims who has the means to do it, does this sacrifice as  matter of tradition, compulsory because of social, religious and peer pressures.


When we try to understands what the bottom line message in all this exercise, there can be many interpretation of the true message in this story or tradition.  One is the sense of charity and to sacrifice your most precious, loved things in the name of Allah. Second inference is that its the action on the command of Allah. Third inference which could be deducted is that Allah wanted the Muslims which have means to take care of the the ones which not able to afford the basic of necessity ie food.


Now when we look into today's wold and the customs of the our muslims countries and their population, Eid Al-Adha seems empty from its core message.  People are just slaughtering animals and thinking that their duty is done. I think the message goes much beyond it. Mere Sacrificing of the animals cannot complete meanings of true Sacrifice.  It needs to be personalised and specified to times, place and circumstances. I don't think Sacrificing a goat, camel, or a cow should or will fulfil the need or meanings of true Sacrifice. In times of changing world we need to reflect that are we really fulfilling the true meanings of Sacrifice by slaughtering a goat, camel, cow or other animal in the name of the merciful? I don't think so but i leave your decision for yourself.

Have a Happy Eid Al-Adha.

Friday, 11 October 2013

Sick Mindset

Malala Yousafzai, 16 years old school shot by Taliban last year for standing for the rights of young girls to get education is now a days in news. She was nominated for the Nobel peace prize but failed to get it as it's went to Organisation for the Prohibition of Chemical Weapons (OPCW) . All this made Malala, an international icon. Her book is recently launched and her interviews are running all over the famous TV channels. She is getting support all around the world to get the Nobel peace prize. Almost every big political party from Pakistan supported her and declaring her as the daughter of Pakistan.

But this also brought some really nasty sickening kind of response from some sick minds of the Pakistani society. It was really shocking to see how people malign this young girl. She was abused, declared as "drama", "agent of the west" , "plying in the hands of the west". It was not just the few unknown trolls on the social media but some very well known figures on Pakistan political and media side. Maulana Sami Al-haq , godfather of the Taliban,  called her being used by the west. Dr Amir Liaqat Hussain , an other famous televengalist wrote a column in daily Jang , asking to raise the issues of prophets blasphemy and decline to accept Nobel prize.

On social media the response was painfully degrading. Even very learned with degrees in medicine, supposedly the cream of nation and the highest of the highly educated people of Pakistan were openly claiming to "hate her' because she is an "agent of west".  When some sane people from the society tried to argue with them to understand why they are having so hatred, they didn't had any concrete rational answer. They had mere flashy statements which they have watched, listened or read in Pakistan's so called free media. Their objections, opinions , assertions were not even coherent and were lacking the basic level of sanity.

When I tried to understand why these people hate Malala so much. What has she done to them? Why do they have so much of a venom against her? Why these, very civilised, learned, urban, well to do people cannot even accept a young girl from their own country potentially able to clinch Nobel peace prize. The conclusion I reached is that it's the same hatred , bias, venom, which they all exhibited against every one who tried to portray the image of Pakistan as a progressive, liberal ,democratic forward looking country. They all have deeply ingrained hatred against Benazir Bhutto, Shermain Obaid Chinnoy, Zulfiqar Ali Bhutto, Dr Abdus Salam, Salman Taseer, Bashir Bilour. This is because all these personalities made a mark on national and some on international levels and portrayed Pakistan positive image, an image which is contrary to their interpretation of Pakistan.There interpretation where Pakistan is a country living in dark ages under some draconian out dated laws. 

Thursday, 10 October 2013

صرف بینظیر کے نام پر شہر نہیں ہوسکتا


باقی ہر کتے ، بلے ،عرب آمروں، تاریخ کے دلالوں کا نام پر تاریخی شہروں ، گلیوں ، روڈوں ، پارکوں، چوراہوں کے نام بدلے جاییں تو کسی کو کوئی اعتراض نہیں

رہے نام الله کا